Tsarin tattalin arziki kalma ce wacce take nufin tsarin tattalin arziki wanda manufar shine a sami damar rage amfani da kayan, ko kuma a wata ma'anar ita ce hanyar da ake tsammanin shigar kayan cikin da'irar da ake kira kamar yadda za'a iya ragewa mabukaci. Ta wannan hanyar, samfurin ya haɓaka yiwuwar kasancewa iya rufe duka tasirin tattalin arziƙi da muhalli. Amma wannan tsarin tsarin tattalin arzikin yana da bangarori da dama na asali, wadanda ake daukar su a matsayin manyan muhawara don amfanin ta. Bari mu ga ƙari game da wannan tattalin arziƙin, abin ci gaba a matakin duniya.
Tushen wannan samfurin na tattalin arziki ya dogara ne akan yanayin farko na dabi'a, hawan keke. Kuma shine lokacin da muke tunani game da shi, yanayi baya karɓar albarkatu daga wani wuri; tunda albarkatu kamar ruwa, nitrogen, da sauransu da yawa an sake amfani dasu, yana da wani zagaye wanda zai bawa kasa damar cin gashin kanta, kuma sassan da suka hada ta zasu iya komawa inda suka faro.
Ta hanyar lura da wannan halayyar ta yanayi, da kuma kwatanta ta da tsarin mabukaci a cikin abin da muke rayuwa, za ku ga babban bambanci tsakanin tsarin mu na yau da kullun wanda komai ke da farko, tare da amfani da albarkatun ƙasa, don shiga cikin masana'antar da ke canza su zuwa wani abu don biyan buƙatun ɗan adam, da kuma ƙarewa a da "shara" Kuma kodayake gaskiya ne cewa akwai kayan aiki da yawa waɗanda ake ƙoƙarin sake sarrafa su don rage yawan shara wanda aka sake shi a cikin muhalli, gaskiyar ita ce sawayenmu yana da girma sosai.
KoyayaHanyoyinmu na iya rufe wannan layin samarwa? Gaskiyar magana ita ce dabi'a ta bamu mafi girman darussa, kuma shine shawararmu a matsayinmu na mutane ko mun koya ko ba mu koya ba. A wannan lokacin, ilimin kimiyyar halittu ne wanda na kasance mai kula da alaƙa da zagayowar halittu ga masana'antar ɗan adam; Bari mu fara da nazarin ra'ayin wannan horo.
Ilimin halittu
Tushen farko na ilimin ilimin muhalli Gaskiya ne cewa a cikin cin abincin mutum zamu iya samun nau'ikan abubuwa guda biyu, waɗanda sune abubuwan gina jiki, waɗannan an tsara su ne ta yadda za'a sake dawo dasu nan take zuwa ga biosphere, ma'ana, a cikin hanzarin hanyar da aka faɗi abu, a cikin irin wannan hanyar da muhalli zai iya shan ta cikin sauri da sauƙi. A gefe guda, mun sami samfuran da aka tsara don sake dawo dasu a cikin sarkar mabukaci, ci gaba da kasancewa mai inganci a cikin abubuwanda aka hada su da kuma aikin su, amma yana mai bayyana cewa wadannan ba a tsara su ba don su iya komawa muhalli.
Da zarar mun san menene nau'ikan kayayyakin mutum biyu Zamu iya raba abubuwan da muka kirkira, zamu iya ci gaba zuwa makasudin muhallin halittu, wanda za'a iya bayyana shi a matsayin rage yawan amfani da kayan masarufi, ko menene iri daya, amfani da albarkatun kasa, da makamashi, ta wannan hanyar cewa yanayin kanta tana iya sake aiwatarwa da ƙirƙirar irin waɗannan abubuwa. Anan mun bayyana cewa makasudin wannan hanyar ba shine a sanya 0 cin albarkatun kasa ba, tunda hakan ba zai yiwu ba, amma hakan yana haifar da yiwuwar kawo karshen rikice-rikicen kayan masarufi.
Bari mu ga menene ainihin kayan aikin ilimin ilimin muhalli. Farawa tare da rage ƙarfin ƙarfin albarkatun kasa; A wannan gaba muna iya ganin cewa makasudin shine cewa amfani da yanayi ya ragu, amma ta hanyar rage buƙatar wannan ta hanyar samar da samfuran masu ɗorewa.
Kayan aiki na biyu shine rage yawan amfani da kuzari; Wannan yana nuna cewa abubuwa suna ƙaruwa da tattalin arziki kuma an fi amfani da wasu hanyoyin samar da makamashi, don haka bai kamata mu "tilasta" yanayi don samar mana da makamashi ta hanyar ƙona mai ba; amma maimakon haka hasken rana ɗaya ko ƙarfin iska ko ruwa, suna iya biyan bukatunmu.
A matsayin kayan aiki na uku mun sami rage lalacewa ga lafiyar mutum da kuma ɗabi'ar sa. Wannan kayan aikin ya ta'allaka ne akan sinadarai na musamman da ake sarrafa su, da kuma masana'antun masana'antu da suke wanzu, an tsara su ne da manufar kula da lafiyar mutane da kuma ɗabi'a.
A matsayin kayan aiki na huɗu muna da sake amfani, kazalika da sake sarrafa kayayyakin da dan adam ke bukata. Wannan shine ɗayan waɗanda aka sanya su a aikace sosai, duk da haka, maƙasudin mahalli na masana'antu shine a kawo wannan sake amfani zuwa matakin kwatankwacin na zagayen ruwa, wanda kusan dukkanin abubuwan ke sake shiga cikin zagayen.
Na biyar kayan aikin kere kere na masana'antu shi ne inganta kyakkyawar rayuwa; Wannan ya dogara ne akan biyan bukatun mutane, tare da tsabtace muhallin da suke rayuwa a ciki. Wannan ɗayan mawuyacin sassa ne da zamu iya cimmawa tunda mun saba da zama a cikin yanayin birni gaba ɗaya inda kusan babu ɓangarorin halitta. Anan ana neman daidaito duka tare da ɓangare na ingancin rayuwa tare da ingancin rayuwa.
Kayan aiki na shida kuma na karshe shine karuwar tsananin ayyuka, wannan don rage kudaden da aka samu, misali, girka abubuwan amfani da hasken rana domin samar da wutar lantarki ga wani yanki. Tunda bisa ga dokar wadata da buƙata, mafi girman adadin ayyukan muhalli da ake miƙawa, ƙananan farashin ƙarshe ga mabukaci, ta haka yana ƙaruwa da amfani da albarkatu, tare da biyan bukatun mutane.
Don kammalawa da wannan gabatar da ilmin masana'antu, wanda shine tushen tattalin arba'in, zamu ambaci 2 daga cikin yanayin nasarar da ake buƙata don tsarin yayi aiki mai kyau. Bari mu fara da banbance banbance; Kamar yadda muka sani bukatun mutane suna da yawa, kuma wani lokacin suna ƙoƙari su gamsar da kowa ta wata hanya mara ƙima, shi ya sa, yin koyi da yanayi, dole ne tattalin arzikin ya samar mana da wasu hanyoyin daban-daban; Don ba da misali, gamsar da yunwa bukata ce ta dukkan mutane, amma yanayi yana ba mu babban bambanci, 'ya'yan itatuwa, kayan marmari, na launuka iri-iri, girma da dandano, don biyan buƙata ta hanyoyi daban-daban.
Jigo na biyu don nasarar ilimin kimiyyar masana'antu shine kusanci; Watau, daga inda aka samo kayan, hanyar da za'a bi don isa ga mai amfani da ita ba ta da tsayi, don rage lokaci da rage kashe kuzari da albarkatu don safara.
Matsakaici na madauwari tattalin arziki
Ya zuwa yanzu muna magana ne kawai game da wani bangare na madauwari tattalin arziki, wanda shine samar da kayayyaki da aiyuka bisa tsarin ilimin ilimin masana'antu, amma, ƙimar wannan tsarin yana ci gaba sosai. Kamar yadda sunan kansa ya ce, tattalin arziƙin ya ƙunshi tattalin arziki ko tattalin arziki. Babban dalilin da yasa wannan ya same shi shine cewa mafi tsadar abin da aka kirkiri samfuri shine cinikin albarkatun kasa, amma idan muka sami damar sanya duk albarkatun da muke amfani dasu za'a iya sake amfani dasu, zamu rage adadin kayan amfani, saboda haka farashin kayayyakin zai ragu matuka, wanda hakan ba zai sanya kudin su tattara su kawai a bangaren aikin da ya dace da amfani da su ba, amma ya gudana kwata-kwata a dukkan bangarorin al'umma.
Makomar tattalin arzikin mai zagayawa
Ya zuwa yanzu komai yana da kyau, ko ba haka ba? Bayan haka, yanayi ya sake ba mu misalin yadda sake zagayowar ita ce hanya mafi kyau don kauce wa rashin wadataccen kayan aiki ko na wasu ayyuka; duk da haka, hanyar da ke gaba tana da tsayi.
A wasu ƙasashe kamar su Jamus ko Japan, aiwatar da tattalin arziƙin farawa tare da sake amfani, sake amfani dashi da rage amfani; idan muka kula, wannan kayan aikin shine ɗayan 6 wanda tushen tattalin arzikin mai zagaye yake. Koyaya, wannan baya nufin cewa ba abu bane mai yuwuwa ba, kuma sama da duk abin da ake buƙata, tunda a ƙasar Sin an yarda da shirin don shekaru 5 a sanya tattalin arziƙin a matsayin samfuri wanda zai iya zama mai yuwuwar ci gaban waccan ƙasar.
Kodayake yana iya kasancewa mafi kyawun hanyoyin da zamu iya dawo da lafiyar muhalli na duniya; Har yanzu muna da abubuwa da yawa don koyo da sauyawa don sanya tattalin arziƙin ya zama abin amfani. Farawa da al'adun bil'adama, wanda zamuyi ƙoƙari don gyara don sanya batutuwa kamar sake amfani da su ko sake amfani da su al'ada. Za a kuma aiwatar da wasu gyare-gyare na gwamnati don tabbatar da bin ƙa'idodin doka. Amma tabbas zamuyi shi